COVID-19 and the Erosion of Civic Space in Asia: An Urgent Call for Democratic Vigilance

Civic space, the arena where citizens gather to express their concerns and shape their political futures, has been a battleground. Asia has witnessed a clash between growing authoritarianism and pockets of democratic resistance. In the context of COVID-19, governments have been determined to enact vaguely worded laws that could potentially lead to the indefinite suspension of the freedom of assembly. Concurrently, advocates have proposed inclusive legislation. The right to peaceful assembly and association stands as a cornerstone in this ongoing struggle for democracy.

At the heart of this issue lies the obligation of states to create an open arena for citizens to manifest their demands. Protected under Article 20 of the Universal Declaration of Human Rights, the freedom of peaceful assembly and association is a fundamental pillar of democracy. This freedom allows people to gather, rally, protest, and shape the path toward democratic governance. Governments have a responsibility to facilitate these activities, protecting citizens’ rights and ensuring that peaceful protests are met with measured responses.

Even before the COVID-19 pandemic, many regimes in Asia were already reluctant to promote civic space, fearing that it might empower democratic forces. In 2020, the onset of the pandemic brought about a troubling shift in behaviour. Under the guise of preventing virus spread, governments justified curtailing these freedoms, disregarding international standards that stipulate restrictions must have legitimate grounds and must not result in breaches of international law.

In India, the ruling government used COVID-19 laws and regulations against those who challenged its Hindu nationalist scheme. Opposition to controversial religion-based discriminatory legislation was clamped down. Arrested protesters were charged with rioting. The government deprived them of the right to basic legal aid from their lawyers, isolating the protestors from their lawyers through movement control.

Meanwhile, in West Papua, Indonesia, protests against the extension of the discriminatory Special Autonomy status were met with threats of legal consequences. The extension demonstrated the Indonesian government’s disregard for the Papuans’ right to self-determination. Security forces shut down demonstrations and arrested many individuals, citing the outbreak of the virus as the rationale. This has led to further marginalisation of the Papuans. 

Even as the pandemic receded, these regimes continued to exploit the same justifications to suppress democratic activities. In Thailand, the government responded to calls for reform with judicial harassment, using pandemic restrictions as a tool to cripple protests. Harsh forces such as rubber bullets, tear gas and chemical substances were rolled out. This eventually caused the movement to die down. Thai activists were charged even after the pandemic was under control as the government dragged on the emergency for more than two and a half years. 

In China, it was until as late as December 2022 that the CCP hinged on the exceptional power under the auspices of the outbreak. Many took to the streets to show opposition to not just the years-long lockdown but also the CCP’s rule. As footage shows, the CCP used violence to disburse what it labelled as “hostile forces”. This showcased the durability of repressive measures.

What became evident is that the pandemic has offered governments an opportunity to tighten their grip on civic space, thereby limiting avenues for civil society-led political action. 

As we navigate the post-pandemic landscape, the imperative to safeguard democratic principles is paramount, as governments leveraged the pandemic as an excuse to suppress freedoms. Civil society organisations, human rights advocates, and international bodies should closely monitor the situation, ensuring that governments adhere to international standards and respect citizens’ rights.

Certainly, the right to freedom of peaceful assembly is not absolute and restrictions could be imposed. But international standards also necessitate a prerequisite before such restrictions to be imposed: the three-part test. That suspension of rights is only permissible when it is imposed in conformity with the law, pursues a legitimate aim, and is necessary in a democratic society, meaning that any restriction must comply with a strict test of necessity and proportionality.

Amendments to the Constitution (Malaysia) or State of Emergency Decree (Thailand) have been suggested to specify the types of emergency or establish clear boundaries on how emergency powers are to be used with parliamentary oversight. These examples should be followed by other countries as well.

Leaders themselves must recognise that fostering a civic space fuels the healthy functioning of democracy. Democratic governance prospers when citizens can engage in open dialogue, voice their concerns, and participate in shaping the future of their nation.

Dr James Gomez is Regional Director at the Asia Centre. He oversees its evidence-based research on issues affecting the Southeast Asian region.